Do Muslims Condemn Terrorism?

#PakistanWithFrance. (stretched wide)

Is it true that Muslims all over the world condemn terrorism?  

Is it true that Muslims all over the world condemn terrorism?   Yes or No?  Take to social media (beyond our own insular circle of friends) or cross the street and ask a Muslim neighbor, what do you find?  You’ll find that not only do the vast majority of Muslims want peace and stand against terrorism, you’ll also find that many Muslims and their extended families have suffered more from jihadi terrorists than your average Westerner could ever imagine.  My own experience of over 30 years of intimate friendships among Bangladeshi, Pakistani, Malay, Iranian, and Arab Muslims is that the average Muslim is just as horrified by violent religious extremism as anybody else.  The primary difference between the fearful plaintive West and the anguishing global Muslim community is that the average Muslim is much more likely to have a front row seat for viewing the carnage.  And the tickets, as it were, for that unenviable privilege of witnessing the horrors of terrorism, do not come cheap.  Muslims are much more likely to suffer at the hands of jihadi terrorists than are non-Muslims.  The statistics are not even close.  Relatively speaking, violent terrorism is an exotic newcomer to western modernity, while the east is a weary and wounded veteran of the ancient war with terror.

Are Muslim leaders and statesmen doing enough to do away with religious radicalism and the violence advocated by jihadi philosophy and other extremist worldviews?  No.  But neither are most non-Muslims across the globe.  We must all break our silence and our complicity.  We must all, Muslim and non-Muslim alike, pledge anew to provide more appealing and plausible alternatives to a hateful and violent future for rising generations.  We must conspicuously give ourselves to worthy ideals, attitudes, convictions, and measures that build up healthier, saner, safer, positive communities and societies.  What are we personally doing to promote goodwill, peace, justice, disinterested and universal respect of other people, cultures, and nations?  Do we rail against violence and hatred—where is our own peacemaking and selfless love?  What are we each doing to overcome the evils of ethnocentric myopia, nationalistic arrogance, systematic racism, mindless bigotries, jingoistic militarism, or the false, destructive worship of economic and political ideologies?  Are we working to secure justice for others as well as for ourselves?  There are serious social, spiritual, and political reformations that must be ongoing, we must all examine ourselves, and we must all make our contributions to the common good.  It is time for all of us to step out from the comfortable sidelines and bleachers.  It is time for all of us to get in the game and play our parts.  There are lies to be barked down.  There are truths to be told.  There is love to be shared.  There is peace to be won.  There is evil to be overcome.  There is good to be done.

What am I doing to help, really?

 

—D. Freeman Littlerood,  The Lutterworth Society

bad religion, dark politics, cowardice and murder

ISIS & NAZIS, shop around for another (religion or political party) fascism--Lutterworth Society blog

“I should think I’m understating the obvious, but when murdering defenseless civilians is the best your religion or political party has to offer, it’s time to get out and shop around for another one.”

—D. Freeman Littlerood,  The Lutterworth Society

November 14, 2015

lutterworthsociety.wordpress.com

A Meditation on The Work of God Triune —- section 2

eyes (Ethiopian) mask--rust color

—section 2—

 Not to us, O Lord, not to us, but to your name be the glory, because of your love and faithfulness.

Once we lived to serve our own interests, for the unregenerate soul lacks heavenly light and life. Without the Spirit of God it is blinded, loves itself most passionately, and seeks its own ends, thinking of nothing and no one but its own desires and fears.  And so with darkened souls we despised the very God who made us, whatever pretenses we may have made otherwise.  But the Spirit blows where it will, upon whom it will, and we have felt his regenerating power.  Jesus Christ has come to rescue us from our old ways of sin and the hollowness of our empty lives.  Indeed he transforms our world in two key ways:  He comes first to be our Deliverer, mediator, hope, satisfaction, and defender.  And secondly, he is our Example to copy.  We must follow his path, considering nothing but the will of God and the welfare of our neighbor.

Once our imprisoned spirits lay fast-bound in sin and nature’s night.  But the torchlight of God’s Spirit shed abroad in our hearts, breaking the chains of our bondage, setting us free to rise up and follow Christ our king.

And you call us, O Jesus, to greater things than self-love. For the Son of man came not to be served, but to serve others and to give his life as a ransom for many.   As Christ was a man for others, so we too are called to give our lives for others.   For whoever finds his life will lose it, and whoever loses his life for Christ’s sake will find it.  Blessed Jesus, help us to give up our small ambitions in order to fulfill the royal law of love.

We offer the whole of our lives up to God, our maker and redeemer, and not just a little, provincial slice of the religious. For all of life is sacred, and belongs to you, Lord Christ, and the whole world is the theater of God’s activity—from our closets of prayer to the corners of the cosmos.

Great God, you are the center of all things. Glory, honor, and praise belongs to you and to you alone.

Not to us, O Lord, not to us, but to your name be the glory, because of your love and faithfulness.

As we were once underlords of the ancient garden, so now we are new creatures with new things to cultivate. We plow, scatter seed, plant, grow, weed, harvest, partake, and share with others everything good. The garden has gained a global space, and our commission has acquired a global nature, giving to all the best of what we have, both the fruit of the earth and the manna from heaven, all the while calling all men everywhere to repent and obey the gospel of God. Once we were all ears to the tempting whispers of the snake in the grass. But now we declare aloud that all must look to the Serpent of Brass to be healed.

Yet, we live in a tension between this world and the next. As pilgrims travelling toward a heavenly city, we disentangle ourselves from the burden of trinkets, toys, and allegiances that might tend to weigh us down, once again enslave our hearts, or divert our eyes from our final hope and destination.

We find in holy scripture that God has destined his people to be conformed into the image of his Son; and by the power of the Holy Spirit to do good works which he has prepared beforehand for us. Likewise, those who are in Christ will be progressively sanctified, putting off the old sinful nature and putting on the new nature of righteousness. More and more our lives are transformed and begin to look like our Savior’s who was holy, harmless, and undefiled. Christ is our Exemplar, our Lord, and our Vine whose very life-giving sap produces a glorious fruit. From beginning to end all salvation, health, and goodness is lavished upon us by a gracious God. His Spirit creates in us a fruitful new nature, a vital union with Christ, and a dynamic faith in him which expresses itself in love—an obedient, passionate love for God and a disinterested benevolence for others and for all he has made.

— D. Freeman Littlerood

________________________

Two ways to follow us:

https://www.facebook.com/Lutterworth-Society-1691515987748000/

http://www.lutterworthsociety.wordpress.com

4 Transforming Pillars:

— big ideas
— courageous faith
— life-long learning
— new society

 

A Meditation on The Work of God Triune — section 1

eyes (Ethiopian) mask--rust color

 

A Brief Prayer to God Triune:

                

                 O God the Father of mercies, holy and resplendent in goodness,

Father of our Lord Jesus Christ by nature, and ours by grace,

you who charts every star and the circuit of the sun,

who does as he pleases, and pleases to do right,

who is dressed in robes of inapproachable light,

you whom we have offended, still slow to anger,

reconciling the world to yourself, even us,

have mercy upon all that you have created—

weary servants, holy saints, miserable sinners,

hear the prayers of prodigals and penitents.

                

                 O Blessed Jesus, who came to set the world on fire,

Redeemer of captives, Savior of us sinners, Son of Man,

God of God, Light of Light, Fountain of Peace and Pardon,

our Wisdom and our Righteousness,

our Sanctification and Redemption,

Christ crucified once for all, and ever interceding,

the special object of our faith, the joy of hearts,

Lamb of God, who takes away the sins of the world,

despised and rejected of men, now exalted high,

hear our prayers and heal our wounds. 

                

                 O Holy  Spirit, our comfort and help, our guide and our good,

Lord of new life and divine faith, witness and wind of God,

you who breathed fire in the bones of prophets,

a torch on the tongues of apostles and confessors,

a little taper of love in our cold hearts,

who set us apart for holiness and good works,

we know not what to ask, nor how to ask it,

nonetheless, stamp your metal upon us

that we might be conformed to the image of the Son,

in whose mighty name we pray.

HOLY, Holy, Holy, Lord God Almighty, hear our prayer.

Father, Son, and Holy Spirit, have mercy on us.

 


A Meditation on the Work of God Triune

in the Redemption of his People 

eyes (Ethiopian) mask--rust color

section 1 :

Not to us, O Lord, not to us, but to your name be the glory, because of your love and faithfulness.

The primary purpose of our lives is to know, honor, glorify, love, and obey you, the high King of heaven, the Beloved Lord                

                 who made us,

                        redeemed us from captivity,

                                   who renovates our ruined souls, 

                                               takes pleasure in us,                                 

                                                      guides and protects us,,                                      

                                                              has loved us from eternity,

                                                                    and is making beautiful our lives.

Before God, the angels, the congregation, and the world—we declare that, because of the mercy shown to us, we now consider all things a loss compared to the surpassing greatness of knowing Christ Jesus our Lord.

Though not long ago we were in desperate straits, without hope and without God in the world, we have been snatched up from the bogs of despair by the unmerited favor of a kind God.

Now we find that we are God’s chosen people, foreknown and loved by God the Father, predestined and elected by grace to be holy and blameless in his Son, according to God’s eternal, unsearchable counsel.  We are a royal priesthood in the kingdom of God, but living as pilgrims scattered throughout the world, resident aliens looking for a better country.  According to the purposes of his grace, God was pleased by means of his Holy Spirit to subdue all our prejudices against the gospel, to call us to an evangelical obedience, setting us apart for holy living, that our faith might express itself in love.  He likewise brought us into a state of reconciliation and justification by the merits of Christ’s blood applied to us.  At one time we were dead in our sins, children of wrath like the rest of the world, foolish, disobedient, deceived and enslaved by all kinds of passions, pleasures, and hatreds.  But when the kindness and love of God our Savior appeared, he saved us, not because of righteous things that we have done, but because of his mercy.  He rescued us by the washing of rebirth and renewal by the Holy Spirit.  Justified by the grace and power of Jesus Christ, this righteousness comes from God and is by faith—and this faith is not of ourselves, but is also a gift of God.  And he who began a good work in us will carry it on to completion—all to the praise of his glorious grace.